°°°
Concerning Empedocles, Heraclitus, And Aristotle
(pdf)
°°°°°°°
Image Credit: Attic red-figure vase, c. 500-450 BCE, depicting The Horae. Antikensammlung, Berlin
°°°°°°°
Τὸ κατὰ Ματθαῖον εὐαγγέλιον
The Gospel According To Matthew
Chapter Five, vv.1–10
A Translation And Commentary
The Beatitudes
(pdf)
David Myatt
30.iii.18
°°°
The Beatitudes were translated following a request by a friend.
Image credit: The Greek text of Matthew 5:1–10 from:
Novum Testamentum Graece, 28th revised edition,
Edited by Barbara Aland and others,
copyright 2012 Deutsche Bibelgesellschaft, Stuttgart.
A Note Concerning θειότης
The Greek term θειότης occurs in tractate XI (section 11) of the Corpus Hermeticum – θειότητα μίαν – where I translated the term as “divinity-presenced.” [1]
Plutarch, in De Pythiae Oraculis – qv. 407a, 398a-f – uses the word in relation to the oracle at Delphi with divinity-presenced also a suitable translation there.
The context of θειότης in tractate XI is:
καὶ ὅτι μὲν ἔστι τις ὁ ποιῶν ταῦτα δῆλον· ὅτι δὲ καὶ εἷς, φανερώτατον· καὶ γὰρ μία ψυχὴ καὶ μία ζωὴ καὶ μία ὕλη. τίς δὲ οὗτος; τίς δὲ ἂν ἄλλος εἰ μὴ εἷς ὁ θεός; τίνι γὰρ ἄλλωι ἂν καὶ πρέποι ζῶια ἔμψυχα ποιεῖν, εἰ μὴ μόνωι τῶι θεῶι; εἷς οὖν θεός. †γελοιότατον†· καὶ τὸν μὲν κόσμον ὡμολόγησας ἀεὶ εἶναι καὶ τὸν ἥλιον ἕνα καὶ τὴν σελήνην μίαν καὶ θειότητα μίαν, αὐτὸν δὲ τὸν θεὸν πόστον εἶναι θέλεις [2]
It is evident someone is so creating and that he is One; for Psyche is one, Life is one, Substance is one.
But who is it?
Who could it be if not One, the theos? To whom if not to theos alone would it belong to presence life in living beings?
Theos therefore is One, for having accepted the Kosmos is one, the Sun is one, the Moon is one, and divinity-presenced is one, could you maintain that theos is some other number?
The “one” referred to in tractate XI is most probably the μονάς, Monas (Monad) as in tractate IV. As I noted in my Introduction to that tractate [1], John Dee used the term monas in his Testamentum Johannis Dee Philosophi summi ad Johannem Gwynn, transmissum 1568, a text included in Elias Ashmole’s Theatrum Chemicum Britannicum, published in 1652.
An interesting part of tractate IV is:
μονὰς οὖσα οὖν ἀρχὴ πάντα ἀριθμὸν ἐμπεριέχει, ὑπὸ μηδενὸς ἐμπεριεχομένη, καὶ πάντα ἀριθμὸν γεννᾶι ὑπὸ μηδενὸς γεννωμένη ἑτέρου ἀριθμοῦ.
The Monas, since it is the origin, enfolds every arithmos without itself being enfolded by any, begetting every arithmos but not begotten by any.
In respect of arithmos, ἀριθμὸς, as I noted in my commentary on tractate IV:10 and on XII:15, [1] the usual translation is ‘number’ but which translation is, in those instances in the Corpus Hermeticum, somewhat inappropriate and unhelpful.
Similar to – but conveying a different meaning to – θειότης is the Greek term θεότης. Different, because θειότης relates to θεῖος (divine, divinity), and θεότης to θεός (theos, the god).
The word θειότης also occurs – and only once – in the New Testament, in Paul’s Epistle to the Romans, 1.20, where it led to some theological discussions regarding how and in what God is manifest, since some commentators apparently mistakenly equated θειότης with θεότης. The Latin of Jerome is:
invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas
which translates the Greek θειότης by the Latin divinitas, a word used by Cicero.
The Greek text of Romans, 1.20, as in NA28, [3] is:
τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης
The Wycliffe translation:
For the invisible things of him, that be understood, be beheld of the creature of the world, by those things that be made, yea, and the everlasting virtue of him and the Godhead.
King James Bible:
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead
Douay-Rheims, Catholic Bible:
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity
In contradistinction to such translations, were I to temerariously venture my own ‘interpretation of meaning’ of the Greek – that is, my non-literal translation – it would be along the following lines:
Through the foundation of the Kosmos, those unseen beings of that Being were visible, apprehensible by the beings which that Being produced, as also the sempiternal influence of that Being, and divinity-presenced.
In which interpretation I have endeavoured to express the metaphysical – the ontological – meaning, and have taken αὐτοῦ – literally, “of him/his” – as “of that Being” thus avoiding “gender bias”, qv. the appendix – Concerning Personal Pronouns – to my commentary on tractate VI. [1] Also, δύναμις is – at least in my fallible opinion – more subtle than the strident “might” or “power” translations impute, suggesting instead “influence” as in tractate III:1, where it interestingly occurs in relation to θεῖος:
δυνάμει θείαι ὄντα ἐν χάει, by the influence of the numen
My translation of tractate III:1 is as follows:
The numen of all beings is theos: numinal, and of numinal physis. The origin of what exists is theos, who is Perceiveration and Physis and Substance: the sapientia which is a revealing of all beings. For the numinal is the origin: physis, vigour, incumbency, accomplishment, renewance. In the Abyss, an unmeasurable darkness, and, by the influence of the numen, Water and delicate apprehending Pnuema, there, in Kaos. Then, a numinous phaos arose and, from beneath the sandy ground, Parsements coagulated from fluidic essence. And all of the deities <particularize> seedful physis.
Δόξα πάντων ὁ θεὸς καὶ θεῖον καὶ φύσις θεία. ἀρχὴ τῶν ὄντων ὁ θεός, καὶ νοῦς καὶ φύσις καὶ ὕλη, σοφία εἰς δεῖξιν ἁπάντων ὤν· ἀρχὴ τὸ θεῖον καὶ φύσις καὶ ἐνέργεια καὶ ἀνάγκη καὶ τέλος καὶ ἀνανέωσις. ἧν γὰρ σκότος ἄπειρον ἐν ἀβύσσωι καὶ ὕδωρ καὶ πνεῦμα λεπτὸν νοερόν, δυνάμει θείαι ὄντα ἐν χάει. ἀνείθη δὴ φῶς ἅγιον καὶ ἐπάγη †ὑφ’ ἅμμωι† ἐξ ὑγρᾶς οὐσίας στοιχεῖα καὶ θεοὶ πάντες †καταδιερῶσι† φύσεως ἐνσπόρου.
Which, for me at least, seems to place the use of θειότης in Paul’s Epistle to the Romans into the correct Hellenic – Greco-Roman – metaphysical context.
David Myatt
28.iii.18
This article is a revised version of part of a personal reply sent to a life-long friend in answer to a specific question.
°°°
[1] D. Myatt. Corpus Hermeticum: Eight Tractates. Translations And Commentaries. CreateSpace. 2017. ISBN 978-1976452369.
[2] The Greek text is from A.D. Nock & A-J. Festugiere, Corpus Hermeticum, Paris, 1972.
[3] Nestle-Aland. Novum Testamentum Graece, 28th revised edition. Deutsche Bibelgesellschaft, Stuttgart. 2012.
Image credit:
The beginning of tractate XI from the book Mercvrii Trismegisti Pœmandres, published in Paris in 1554.
Greek Bible text from:
Novum Testamentum Graece, 28th revised edition, Edited by Barbara Aland and others, copyright 2012 Deutsche Bibelgesellschaft, Stuttgart.
Listed here are my collected works, most of which writings are currently (2020) available both as gratis Open Access pdf files, and as printed books, qv. Collected Works In Print. The majority of these writings were written between 2012 and 2018, the exceptions being my Greek translations and the poetry. [1]
Many of the writings are issued under a Creative Commons Attribution NonCommercial-NoDerivatives License and therefore can be freely copied and distributed, according to the terms of that license.
°°°
[1] As I mentioned several years ago, I reject and disown all my pre-2011 writings and effusions, with the exception of my Greek translations, the poetry included in the published collection One Exquisite Silence (also published under the title Relict), some private letters written between 2002 and 2011, and those few items about my since much revised ‘numinous way’ which are included in post-2012 publications such as my The Numinous Way of Pathei-Mathos.
°°°
Gratis Open Access (pdf) Files
1. Corpus Hermeticum: Eight Tractates
190 pages. 2017. A Translation of and Commentary on eight tractates of the Corpus Hermeticum.
Contents:
Tractate I. Ποιμάνδρης. Poemandres
Tractate III. Ιερός Λόγος. An Esoteric Mythos
Tractate IV. Ἑρμοῦ πρὸς Τάτ ὁ κρατῆρ ἡ μονάς. From Hermes To Thoth: Chaldron Or Monas
Tractate VI. ̔́Οτι ἐν μόνῳ θεῷ τὸ ἀγαθόν ἐστιν ἀλλαχόθι δὲ οὐδαμοῦ. That In The Theos Alone Is Nobility And Not Anywhere Else
Tractate VIII. Ὅτι οὐδὲν τῶν ὄντων ἀπόλλυται ἀλλὰ τὰς μεταβολὰς ἀπωλείας καὶ θανάτους πλανώμενοι λέγουσιν. That no beings are lost, despite mortals mistakenly claiming that such transformations are death and a loss.
Tractate XI. Νοῦς πρὸς Ἑρμῆν. From Perceiverance To Hermes
Tractate XII. Περὶ νοῦ κοινοῦ πρὸς Τάτ. To Thoth, Concerning Mutual Perceiveration.
Tractate XIII. Ερμού του τρισμεγίστου προς τον υιόν Τάτ εν όρει λόγος απόκρυφος περί παλιγγενεσίας και σιγής επαγγελίας. On A Mountain: Hermes Trismegistus To His Son Thoth, An Esoteric Discourse Concerning Palingenesis And The Requirement of Silence
2. The Numinous Way of Pathei-Mathos
93 pages. Seventh Edition, 2022.
Contents:
Prefatory Note.
1 Conspectus.
2 The Way of Pathei-Mathos – A Philosophical Compendium.
3 Some Personal Musings On Empathy.
4 Enantiodromia and The Reformation of The Individual.
5 Society, Politics, Social Reform, and Pathei-Mathos.
6 The Change of Enantiodromia.
7 The Abstraction of Change as Opposites and Dialectic.
Appendix I – The Principle of Dika.
Appendix II – From Mythoi To Empathy: A New Appreciation Of The Numinous.
Appendix III – Towards Understanding Ancestral Culture.
Appendix IV – The Concept of Physis.
Appendix V – Notes on Aristotle, Metaphysics, Book 5, 1015α.
Appendix VI – Notes on Heraclitus Fragment 1.
Appendix VII – Glossary of Terms and Greek Words.
Footnotes.
3. Religion, Empathy, and Pathei-Mathos
55 pages. 2013
Letters and essays – some autobiographical in nature – concerning religion, redemption, expiation, and humility, and relating to the numinous way – the philosophy – of pathei-mathos.
Contents:
I Numinous Expiation.
II Questions of Good, Evil, Honour, and God.
III Blue Reflected Starlight.
IV Fifty Years of Diverse Peregrinations.
4. Myngath
97 pages. 2013. Autobiography.
Some Recollections of a Wyrdful and Extremist Life [Revised May 2013 edition]
94 pages. 1993
A Translation
6. Sophocles – Oedipus Tyrannus
112 pages. 1990.
A Translation
83 pages. 1990
A Translation
24 pages. 1972-2012
Seventeen autobiographical poems
9. Understanding and Rejecting Extremism
58 pages. 2013
Personal reflexions on forty years as an extremist
10. Homer – The Odyssey: Books 1, 2 & 3
60 pages. 1991
A Translation of Books 1, 2, & 3
11. One Vagabond In Exile From The Gods
46 pages. 2014
Some Personal and Metaphysical Musings
Contents:
° The Way Of Pathei-Mathos – A Précis
° Education And The Culture Of Pathei-Mathos
° A Vagabond In Exile From The Gods
° The Consolation Of A Viator
° Some Questions For DWM
° Toward Understanding The Acausal
12. Sarigthersa: Some Recent Essays
30 pages. 2015
13. The Gospel According To John: A Translation And Commentary
Volume I: Chapters 1-5
51 pages. 2017
14. Classical Paganism And The Christian Ethos
42 pages. 2017
A study in the difference between Christianity and the paganism of Ancient Greece and Rome, evident as that paganism is in the writings of Homer, Aeschylus, Sophocles, Cicero and many other classical authors. A study which includes developing that paganism in a metaphysical way, beyond the deities of classical mythos, thus making such paganism relevant to the modern Western world. A modern development which involves an analysis of the texts of the Corpus Hermeticum.
46 pages. 2017
Since the religion termed Christianity has, for over six centuries, been influential in respect of the ethos and spirituality of the culture of the West – often to the extent of having been described as manifesting that ethos and that spirituality – one of the metaphysical questions I have saught to answer over the past forty years is whether that religion is, given our thousands of years old human culture of pathei-mathos, a suitable presencing of the numinous. If it is not, then could that religion be reformed, by developing a Johannine Weltanschauung given that the Gospel According to John – τὸ κατὰ Ἰωάννην εὐαγγέλιον – arguably presents a somewhat different perspective on the life and teachings of Jesus of Nazareth than the three other synoptic Gospels. Would such a reformation be a suitable presencing of the numinous, and if not, then what non-Christian alternatives – such as a paganus metaphysics – exist, and what is the foundation of such an alternative?
This essay presents my answers to such questions and thus compliments my book Classical Paganism And The Christian Ethos.
16. Some Selected Essays And Effusions
63 pages. Second Edition. 2019
Contents:
° From Mythoi To Empathy
° On Minutiae And The Art Of Revision
° An Indebtedness To Ancient Greek And Greco-Roman Culture
° The Way Of Jesus of Nazareth
° Physis And Being: Introduction To The Philosophy Of Pathei-Mathos
° A Note Concerning θειότης
° Time And The Separation Of Otherness
° That Heavy Dust
° Telesmata In The Picatrix
° Towards Understanding Ancestral Culture
° A Pre-Socratic Fragment: Empedocles
° The Beatitudes: A Translation
° A Note On The Term Jews In The Gospel of John
° The Joy Of Words
° Two Metaphysical Contradictions Of The Modern West
° In Defence Of The Roman Catholic Church: Part One
° In Defence Of The Roman Catholic Church: Part Two
79 pages. Third Edition. 2019
Contents:
° Preface
° A Premature Grieving
° A Perplexing Failure To Understand
° Concerning The Abstractions of Extremism and Race
° Some Notes on The Politics and Ideology of Hate
Part One: According to the Philosophy of The Numinous Way
Part Two: A Personal Perspective – My Uncertitude of Knowing
° Some Philosophical and Moral Problems of National-Socialism
° Suffering And The Human Culture Of Pathei-Mathos
° Persecution And War
° The Matter With Death
° Appendix I: Physis And Being
° Appendix II: Pathei-Mathos: Genesis of My Unknowing
° Appendix III: A Matter Of Honour
6 pages. 1986
Translations of fragments 1, 16, 22, 31, 34, 23, 41, 47, 94, 96, 58, 126, 130, 138/147
42 pages. 2020
Contents:
° Preface.
° On Translating Ancient Greek.
° A Note On Greek Terms In The Philosophy Of Pathei-Mathos.
° Appreciating Classical Literature.
° An Indebtedness To Ancient Greek And Greco-Roman Culture.
° Concerning The Gospel Of John.
° On Minutiae And The Art Of Revision.
° Concerning ἀγαθός and νοῦς in the Corpus Hermeticum.
° Glossary of The Philosophy of Pathei-Mathos.
° Appendix I – The Concept Of Physis.
° Appendix II – Towards Understanding Ancestral Culture.
° Appendix III – On Ethos And Interpretation.
Also available: Works About DWM And Edited Anthologies.
° The Mystic Philosophy Of David Myatt
56 pages. 2021
A collection of essays providing an introduction to my philosophy of pathei-mathos.
Contents:
I. A Modern Mystic: David Myatt And The Way of Pathei-Mathos.
II. A Modern Pagan Philosophy.
III. Honour In The Philosophy Of Pathei-Mathos.
IV. An Overview of The Philosophy of Pathei-Mathos
Part One: Anti-Racism, Extremism, Honour, and Culture.
Part Two: Humility, Empathy, and Pathei-Mathos.
Appendix. A Note On Greek Terms In The Philosophy Of Pathei-Mathos.
° Such Respectful Wordful Offerings: Selected Essays Of David Myatt.
72 pages. 2017.
Contents
° Editorial Preface
° Bright Berries, One Winter
° The Leaves Are Showering Down
° Perhaps Words Are The Problem
° A Non-Terrestrial View
° Musings On Suffering, Human Nature, And The Culture of Pathei-Mathos
° Blue Reflected Starlight
° A Slowful Learning, Perhaps
° Toward Humility – A Brief Personal View
° A Catholic Still, In Spirit?
° Some Personal Perceiverations
° Twenty Years Ago, Today
° Some Questions For DWM, 2017
° Cantio Arcana
Appendix I – A Note On Greek Terms In The Philosophy Of Pathei-Mathos
Appendix II – On Translating Ancient Greek
Appendix III – Concerning ἀγαθός and νοῦς in the Corpus Hermeticum
Appendix IV – Cicero On Summum Bonum
Appendix V – Swan Song Of A Mystic
Appendix VI – Self-Dramatization, Sentimentalist, Or Chronicler Of Pathei Mathos?
Image credit: NASA, Blue Marble Earth Mosaic
David Myatt – Collected Works In Print
The following works of mine – in addition to being available as gratis Open Access pdf files, qv. Opera Omnia – are currently (2017) available as printed books.
°°°
Printed Books
N.B. All the books are 11 inches x 8.5 inches in format, which is somewhat larger than the conventional ‘trade paperback’. In terms of number of pages, add 20+ pages for each book listed below for the approximate number of pages in a standard 6 inches by 9 inches paperback.
1. Corpus Hermeticum: Eight Tractates
190 pages. 2017
ISBN-13: 978-1976452369
BISAC: Philosophy / Metaphysics
A Translation of and Commentary on eight tractates of the Corpus Hermeticum.
Contents:
Tractate I. Ποιμάνδρης. Poemandres
Tractate III. Ιερός Λόγος. An Esoteric Mythos
Tractate IV. Ἑρμοῦ πρὸς Τάτ ὁ κρατῆρ ἡ μονάς. From Hermes To Thoth: Chaldron Or Monas
Tractate VI. ̔́Οτι ἐν μόνῳ θεῷ τὸ ἀγαθόν ἐστιν ἀλλαχόθι δὲ οὐδαμοῦ. That In The Theos Alone Is Nobility And Not Anywhere Else
Tracate VIII. Ὅτι οὐδὲν τῶν ὄντων ἀπόλλυται ἀλλὰ τὰς μεταβολὰς ἀπωλείας καὶ θανάτους πλανώμενοι λέγουσιν. That no beings are lost, despite mortals mistakenly claiming that such transformations are death and a loss.
Tractate XI. Νοῦς πρὸς Ἑρμῆν. From Perceiverance To Hermes
Tractate XII. Περὶ νοῦ κοινοῦ πρὸς Τάτ. To Thoth, Concerning Mutual Perceiveration.
Tractate XIII. Ερμού του τρισμεγίστου προς τον υιόν Τάτ εν όρει λόγος απόκρυφος περί παλιγγενεσίας και σιγής επαγγελίας. On A Mountain: Hermes Trismegistus To His Son Thoth, An Esoteric Discourse Concerning Palingenesis And The Requirement of Silence
2. The Numinous Way of Pathei-Mathos
93 pages
ISBN-13: 978-1484096642
BISAC: Philosophy / Metaphysics
Contents:
Prefatory Note.
1 Conspectus.
2 The Way of Pathei-Mathos – A Philosophical Compendium.
3 Some Personal Musings On Empathy.
4 Enantiodromia and The Reformation of The Individual.
5 Society, Politics, Social Reform, and Pathei-Mathos.
6 The Change of Enantiodromia.
7 The Abstraction of Change as Opposites and Dialectic.
Appendix I – The Principle of Dika.
Appendix II – From Mythoi To Empathy: A New Appreciation Of The Numinous.
Appendix III – Towards Understanding Ancestral Culture.
Appendix IV – The Concept of Physis.
Appendix V – Notes on Aristotle, Metaphysics, Book 5, 1015α.
Appendix VI – Notes on Heraclitus Fragment 1.
Appendix VII – Glossary of Terms and Greek Words.
Footnotes.
Errata: Appendix IV The Concept Of Physis
Paragraph 3: Ontologically, as Aristotle makes clear [2] should read Ontologically, as Aristotle makes clear [1]
The remaining bracketed numbers in the text should be renumbered consecutively so that, for example, in paragraph 4, It does not die, does not grow, does not decay.” [3] should read It does not die, does not grow, does not decay.” [2]
In the Notes section to the appendix, note [1] should be deleted. Note [2] should read: [1] See Appendix IV, below, and also my Personal Reflexions On Some Metaphysical Questions.
The remaining bracketed numbers in the Notes section should be renumbered consecutively, ending with: [10] Time And The Separation Of Otherness – Part One. 2012.
3. Religion, Empathy, and Pathei-Mathos
60 pages
ISBN-13: 978-1484097984
BISAC: Philosophy / Metaphysics
Letters and essays – some autobiographical in nature – concerning religion, redemption, expiation, and humility, and relating to the numinous way – the philosophy – of pathei-mathos.
Contents:
I Numinous Expiation.
II Questions of Good, Evil, Honour, and God.
III Blue Reflected Starlight.
IV Fifty Years of Diverse Peregrinations.
4. Myngath
94 pages
ISBN-13: 978-1484110744
BISAC: Biography & Autobiography / Personal Memoirs
Some Recollections of a Wyrdful and Extremist Life [Revised May 2013 edition]
5. The Agamemnon of Aeschylus
94 pages
ISBN-13: 978-1484128220
BISAC: Drama / Ancient, Classical & Medieval
A Translation
6. Sophocles – Oedipus Tyrannus
112 pages
ISBN-13: 978-1484132104
BISAC: Drama / Ancient, Classical & Medieval
A Translation
7. Sophocles – Antigone
88 pages
ISBN-13: 978-1484132067
BISAC: Drama / Ancient, Classical & Medieval
A Translation
8. One Exquisite Silence
24 pages
ISBN-13: 978-1484179932
BISAC: Poetry / General
Some autobiographical poems
9. Understanding and Rejecting Extremism
58 pages
ISBN-13: 978-1484854266
Personal reflexions on forty years as an extremist
10. Homer – The Odyssey: Books 1, 2 & 3
60 pages
ISBN-13: 978-1495402227
BISAC: Drama / Ancient, Classical & Medieval
A Translation of Books 1, 2, & 3
11. One Vagabond In Exile From The Gods: Some Personal and Metaphysical Musings
46 pages
ISBN-13: 978-1502396105
BISAC: Philosophy / Metaphysics
Contents:
° The Way Of Pathei-Mathos – A Précis
° Education And The Culture Of Pathei-Mathos
° A Vagabond In Exile From The Gods
° The Consolation Of A Viator
° Some Questions For DWM
° Toward Understanding The Acausal
12. Sarigthersa: Some Recent Essays
50 pages. 2015
ISBN-13: 978-1512137149
BISAC: Philosophy / Metaphysics
13. The Gospel According To John: A Translation And Commentary – Volume I
Chapters 1-5
57 pages. 2023
ISBN-13: 979-8393182656
BISAC: Religion / Biblical Criticism & Interpretation / New Testament
14. Classical Paganism And The Christian Ethos
42 pages. 2017
ISBN-13: 978-1979599023
BISAC: Philosophy / Metaphysics
A study in the difference between Christianity and the paganism of Ancient Greece and Rome, evident as that paganism is in the writings of Homer, Aeschylus, Sophocles, Cicero and many other classical authors. A study which includes developing that paganism in a metaphysical way, beyond the deities of classical mythos, thus making such paganism relevant to the modern Western world. A modern development which involves an analysis of the texts of the Corpus Hermeticum.
15. Tu Es Diaboli Ianua
46 pages. 2017
ISBN-13: 978-1982010935
BISAC: Philosophy / Metaphysics
Since the religion termed Christianity has, for over six centuries, been influential in respect of the ethos and spirituality of the culture of the West – often to the extent of having been described as manifesting that ethos and that spirituality – one of the metaphysical questions I have saught to answer over the past forty years is whether that religion is, given our thousands of years old human culture of pathei-mathos, a suitable presencing of the numinous. If it is not, then could that religion be reformed, by developing a Johannine Weltanschauung given that the Gospel According to John – τὸ κατὰ Ἰωάννην εὐαγγέλιον – arguably presents a somewhat different perspective on the life and teachings of Jesus of Nazareth than the three other synoptic Gospels. Would such a reformation be a suitable presencing of the numinous, and if not, then what non-Christian alternatives – such as a paganus metaphysics – exist, and what is the foundation of such an alternative?
This essay presents my answers to such questions and thus compliments my book Classical Paganism And The Christian Ethos.
16. Selected Essays And Effusions.
69 pages. 2019.
ISBN: 978-1089622468
Contents
° From Mythoi To Empathy
° On Minutiae And The Art Of Revision
° An Indebtedness To Ancient Greek And Greco-Roman Culture
° The Way Of Jesus of Nazareth
° Physis And Being: Introduction To The Philosophy Of Pathei-Mathos
° A Note Concerning θειότης
° Time And The Separation Of Otherness
° That Heavy Dust
° Telesmata In The Picatrix
° Towards Understanding Ancestral Culture
° A Pre-Socratic Fragment: Empedocles
° The Beatitudes: A Translation
° A Note On The Term Jews In The Gospel of John
° The Joy Of Words
° Two Metaphysical Contradictions Of The Modern West
° In Defence Of The Roman Catholic Church: Part One
° In Defence Of The Roman Catholic Church: Part Two
17. Extremism And Reformation.
79 pages. 2019. Third Edition
ISBN 978-1691707423
Contents
° Preface
° A Premature Grieving
° A Perplexing Failure To Understand
° Concerning The Abstractions of Extremism and Race
° Some Notes on The Politics and Ideology of Hate
Part One: According to the Philosophy of The Numinous Way
Part Two: A Personal Perspective – My Uncertitude of Knowing
° Some Philosophical and Moral Problems of National-Socialism
° Suffering And The Human Culture Of Pathei-Mathos
° Persecution And War
° The Matter With Death
° Appendix I: Physis And Being
° Appendix II: Pathei-Mathos: Genesis of My Unknowing
° Appendix III: A Matter Of Honour
Also available:
° The Mystic Philosophy Of David Myatt
84 pages.2023
ISBN 979-8392761791
BISAC: Philosophy / Metaphysics
A collection of essays providing an introduction to the philosophy of pathei-mathos.
Contents:
I. A Modern Mystic: David Myatt And The Way of Pathei-Mathos.
II. A Modern Pagan Philosophy.
III. Honour In The Philosophy Of Pathei-Mathos.
IV. An Overview of The Philosophy of Pathei-Mathos
Part One: Anti-Racism, Extremism, Honour, and Culture.
Part Two: Humility, Empathy, and Pathei-Mathos.
Appendix. A Note On Greek Terms In The Philosophy Of Pathei-Mathos.
° Such Respectful Wordful Offerings: Selected Essays Of David Myatt.
72 pages. 2017.
ISBN-13: 978-1978374355
BISAC: Biography & Autobiography / Philosopher
Contents
° Editorial Preface
° Bright Berries, One Winter
° The Leaves Are Showering Down
° Perhaps Words Are The Problem
° A Non-Terrestrial View
° Musings On Suffering, Human Nature, And The Culture of Pathei-Mathos
° Blue Reflected Starlight
° A Slowful Learning, Perhaps
° Toward Humility – A Brief Personal View
° A Catholic Still, In Spirit?
° Some Personal Perceiverations
° Twenty Years Ago, Today
° Some Questions For DWM, 2017
° Cantio Arcana
Appendix I – A Note On Greek Terms In The Philosophy Of Pathei-Mathos
Appendix II – On Translating Ancient Greek
Appendix III – Concerning ἀγαθός and νοῦς in the Corpus Hermeticum
Appendix IV – Cicero On Summum Bonum
Appendix V – Swan Song Of A Mystic
Appendix VI – Self-Dramatization, Sentimentalist, Or Chronicler Of Pathei Mathos?
Image credit: NASA, Blue Marble Earth Mosaic